Talking politics and morality
“Where are you now?” a text message from Samnang when we ate in a restaurant in front of Angkor. Sear had a phone call from his friend living in Siem Reap. “We gonna have two motorbikes!” Sear told us when he hung up the phone. After meal some people wanted to go in while three of us – Sear, Thoeun, and I – decided to wait for the motorbikes outside on the stony bridge connecting to the extreme wonder main site. “Where are you now? I hope I can enjoy with you tonight,” another text message from Samnang.
Me: Hey, I think Samnang regrets now.
Thoeun: Let me see the text! I think it sounds like he is coming to meet us. What do you think?
Sear: It is hard to believe, but it would be brilliant.
Me: By the way, what I like most of here is that this is much more peaceful comparing to Phnom Penh, isn’t it?
Thoeun: Yes, sure. Phnom Penh is not safe at all. The robbers could appear at any time, and it is rare the police can get them.
Me: To be fair, Phnom Penh is also good in terms of greening the city. Admittedly, we would find it difficult to get a place to play shuttlecock every weekend evening if they don’t care about this. And they are expanding and repairing more parks. More importantly, the statues of the highest honored monk Chuon Nath, the greatest Khmer literary man ever; and the greatest poem writer and singer Krom Ngoy, are being built. By the way, what do you think about the way people dressing in here? I notice that people in here dress in an acceptable way.
Sear: Yes, that looks more pleasant to the eyes. They know how to beautify in Khmer tradition, particularly girls. Unlike those in the poisoned Phnom Penh, the girls here dress fashionably and pleasantly.
Me: Many girls in Phnom Penh are deteriorating the whole structure in the way of dressing at too high sex appeal. Some girls dress and behave exactly like a prostitute. I am still wondering how they feel about themselves.
Thoeun: Those might be real prostitutes, who knows? More schoolgirls behave like bitches. We can’t distinguish. It is assumed that some schoolgirls gather at a certain place, at a regular time to offer their service – the only way they could do to earn extra money besides their parents’ for just having fun – which costs from $20 to $30. Will you call them schoolgirls?
Me: Hm, this is a bit so strong to them, but it is the truth. Don’t know how it’s gonna be in the future, city girls. Sometimes I think Khmer Rouge is not really that bad in a way of controlling the rebels.
Thoeun: Oh yes, my elder neighbor said that, too. And I think she is right. The morality of the society is being destroyed by some people, and the rest could not help – unless we all help. By giving them too much freedom, they don’t realize that they’re doing bad things. That’s why Khmer Rouge is good about this point. Nobody would behave like a bitch in the public. Nobody would take advantages on others – no robbery.
Sear: No jerk would freely hit the people and their properties by ignorantly playing football on the park like a real pitch; they kick freely and violently. Everyday they hit people on the park; everyday they hit people’s car on the road; they don’t even say sorry. Where the heck were they born?
Me: Nobody would aggressively drive car that could kill people and damage the public properties. I am not counting those who are alcoholic influenced, but what even worse is that the driver is in-born hostile and ill-mannered. What I am really ashamed to speak about is that even our lecturer, who is apparently considered well-educated, swerved his car when he was exiting the school gate and crossing the road. In conclusion, I would give some credits to Khmer Rouge regime for they were somehow defending their structure from such rebellious behaviors. But what really takes my consideration is that I was very shocked and disappointed when I found out that some children don’t even believe when their parents told them the nightmare story which took millions of life. For me, I would still believe them if my parents were to lie me about this. At least I took their pain into my heart. But it is real, anyway! We cannot reject! We have both alive-documents and death-documents about such evil regime. It is absolutely not propaganda for any party; it is the history, Khmer history – what you must know!
Thoeun: Oh, the children you just mentioned about were when we saw the Khmer Rouge documentary in Chenla theatre? Yes, I think so. They really hurt their parents by not believing the fact, but they have rights not to believe.
Sear: But at last those children believed after people showed them the evidences. As I remember, Cheung Ek prison museum was one of the evidences they proved.
Me: Ah, yes! You hit the nail on the head, Sear. Emotion and evidence. I beleive my parents by emotionally sharing their painful expericences. And those children believe their parents only if they are shown the evidences. Oh, I was really sorry when I knew that the man who had called us to go in but we denied is Mr. Reach Sambath. Many times did he insist that we go in, but we just didn’t give him enough respect. Hahah, I’m really ashamed to recall this.
Thoeun: Yes, we denied because we didn’t know who he is, and also we had been unable to find enough seat until he made some coordination.
Sear: Oh, he is good at giving speech.
We talked and talked while looking at the people passing by, particularly girls. Then we saw the rest companions were coming back. “What should we do since we haven’t got the motorbikes yet?” I asked the two people. “Hm, let some people go first, and some wait for the motorbikes,” Sear suggested. “Thoeun, could you go with them? I want to drive motorbike,” I requested Thoeun. “Oh, that’s Ok.”